Skip to main content

Self-Reliant-Are We Really?

Om Namo Bhagavate Shri Ramanaya

Self-Reliant-Are We Really?
                          
Self-reliance  would normally mean being reliant on work, wealth, intelligence, social strength, relationships etc. Are we really Self-reliant in the truest sense while basing our reliance on these?

When one is reliant on the aforesaid aspects, one is indirectly reliant on the mind. They are based on intelligence and emotions which are thought forms which constitute the mind.  In all of these impermanence is engrained. Such reliance is simply attachment which causes pain when their life elapses, or when they fail, while monotony and discontent are unavoidable outcomes of a successful life at some point. The mind hunts for something new. We are reliant on them owing to the belief somewhere; deep down, that they are going to exist for ever. It is only one’s true Self , the eternal which can bestow a perennial flow of contentment. It is to be noted that it is not about shunning work, wealth, relationships etc. It is about understanding deeply that they are transitory.




Bhagavan’s question to Paul Brunton throws light on what the true Self is. He simply brushed aside his’s (Paul Brunton) answers to His single question as to who he was, when he (Paul Brunton) replied with his name, profession, nationality etc. Bhagavan clearly pointed out that they were simply his name, profession etc and not his Self.

Hence what is the ‘Self’ or ‘Who Am I?’

A little story from the book “The Way of the Wizard” by Deepak Chopra is a good pointer. Merlin, the wizard, visits King Aruther’s court and questions who he (the king) was to the courtiers, promising a bagful of gold dust for the correct answer. Merlin brushes aside all answers like he is “the king” (by a knight), “Arthur” (by an old maid), “beloved husband” (by the queen) and even “your old friend and disciple” (by Arthur himself). When everyone leaves the room, Arthur sees Merlin empty the bag of gold dust out of the window. When he is questioned, Merlin says that he gave it to the wind, which answered correctly!

Arthur said, “The wind? But it didn’t say anything”

“Exactly,” said Merlin.

So how can ‘Nothingness’ be realised with the mind? It is simply impossible, for the mind dwells by clutching something by the way of thought. The Self can be realised only with the dropping of the mind. Here comes the importance of practice, which can change one’s perspective about one self.  Self-enquiry immerses one in the true Self to experience it.

Shri V Ganesan’s explanation of Self enquiry in his ‘Direct Teaching of Bhagavan Ramana’ beautifully exposes it. “One questions ‘Who am I?’ Watch! Immediately, all thoughts stop! When there are no thoughts, there is no mind. You need no other proof than your own experience. With proper Self-enquiry there ensues a state where the mind has voluntarily become inoperative. A state of silence alone prevails. That Silence is the Self.  You are THAT-‘TAT TVAM ASI

He further says, “See the simplicity of all! Don’t convert “You are That” into a concept, yet another thought. Experience it as the Reality that is your core, the imperishable, unchanging ground of your existence. Experiencing (not thinking) is the clue”

One can call oneself to be self-reliant when one bases himself on the Silence of the Self while in the pursuit of self-enquiry each time it is employed, at the rise of each thought. There is immense peace even while practising it. It bestows clarity in day today activities and the vision to look at life as a continuous flow with the degree of contentment rising only to become the very contentment (Realisation) someday. One is in life yet beyond it.

That Silence is the base for all creativity and intelligence. It is in fact the very intelligence, simply because its nature is AWARENESS!

It is the experience of devotees that even while in the practise of enquiry as per  the Master’s teachings; they experience showers of His Grace, ever manifest in numerous forms to tide over the storms of the temporal sea, the world. May His Grace guide us in the pursuit of self-enquiry to be self-reliant and to realise the Self.


Om Namo Bhagavate Shri Ramanaya.

Comments

THEY ALSO READ

Musings on 'Never Mind the Mind' of Ramana Maharshi

The only burden that we have is the mind. Bhagavan Ramana Maharshi asks one to "Never mind the mind". This saying (Talks - 97) of Bhagavan Ramana is popular among devotees. The conversation between Bhagavan Ramana and the devotee goes thus: D.: How to control the mind?  M.: What is mind? Whose is the mind?  D.: Mind always wanders. I cannot control it.  M.: It is the nature of the mind to wander. You are not the mind. The mind springs up and sinks down. It is impermanent, transitory, whereas you are eternal. There is nothing but the Self. To inhere in the Self is the thing. Never mind the mind. If its source is sought, it will vanish leaving the Self unaffected. D.: So one need not seek to control the mind?  M.: There is no mind to control if you realise the Self. The mind vanishing, the Self shines forth. In the realised man the mind may be active or inactive, the Self alone remains for him. For the mind, the bod...

The Embrace of Grace on Mahashivratri

Grace humbles one utterly. This poem is a simple and a humble narration  of the immensity of  the Grace of Lord Siva as Panchavarneshwara abiding in an ancient temple in Uraiyur, near Trichy on Mahashivratri.  In Shiva’s sacred night, Thousands thronged at His Feet, Into the massive temple that night, The timeless in time stood; to the eyes, an utter treat! I walked my way in the precincts, Of sculpted splendour of magnificence! In the ancient abode of Uraiyur distinct, Where Siva abides as Panchavarneswara, the significant! A form so small, yet with immeasurable might- I stood almost mute to address, With eyes fixed on Him in sheer delight, “Appa”, “Appa” were all that I could express! The priest waved the lamp to the light of all lights, For the earthly eyes to behold, Lost in the fanciful world of ethereal heights, To merge with Him within in bliss untold. I took a few steps turning around,       ...

Waking Up To Reality From The Three States Of Consciousness

Om Namo Bhagavate Shri Ramanaya It is not some dry philosophy, but the day to day happening in each of our lives, from birth to death that we have missed to pay attention to- the waking state, the dream state and the deep sleep state. "The world is a changing phenomena, an illusion." A spiritual comrade uttered in the course of a casual conversation. The conversation drifted to the three states of consciousness-the waking, dreaming and the deep sleep states. They are alternating phases. A little scrutiny, and we can understand about these three states, which we experience every day from birth to death. By the term "Real", we mean "Original", in the things that we encounter in our day to day life. We call "Original" because there is no change in them ever. So are the three states of consciousness, the waking state, where we engage in day to day activities; and the dream state, where we move about in our dreams with a different set o...

Rain Your Grace!

To just be is the state to be. Read a short poem based on the teachings of Ramana Maharshi, praying to Him to rain His Grace to just be. To be not entangled with thoughts, To stand aloof as the heart, In simple silence, Without the least volition, Equipoised in mind, True will power to find, Tuned to your Grace that rains, Peace that eternally reigns, With thoughts effaced, Without a trace, Abiding in truth so bare, Being completely aware, Let me just be, Absolutely free. A Seeker's Musings