Skip to main content

Arunachala Siva -The Immovable Eternity

This poem highlights the nature of the moving mind constantly looking forward for the pleasures of the future. Belief in astrology and planetary transitions are most sought after ways to know the future. Its a prayer to   the sacred Arunachala Hill worshipped as Arunachala Siva, the immovable Self to grant its immobility drawing the ever restless mind to merge in it in surrender to go beyond time.

Year after year, when the (planet) transit happens,
The Guru (planet) swaps positions,
Spelling fortune to a few
For others, distaste anew

Joy eludes for some,
While others refereshingly hum.
The mind enjoys the rejuvenating change,
Or sinks in sorrow sudden and strange!

The changing Guru may cast the way of life,
Interchanging upheaval of pleasure and strife,
But can one rely for bliss eternal,
When the mind lost in the ethereal?

The true Sadguru full of Grace,
The seamless unchanging reality,
Leads the mind out of the dual maze,
Spreading bliss unperturbed for eternity!



Oh Arunachala Siva, the Guru eternal!
Do cast thy net of Grace,
To capture the mind in motion,
In a tight undivided embrace.

May the mind not wander, confounded,
Oh, Arunachala Siva, in constant motion,
May it rest in You, bliss abound,
Sans the least volition.

To seek thy feet is real fortune,
Which lends respite to the mind,
Beyond pleasure and pain, it gets attuned,
Hence I pray to bind.

Respite and rest only at thy feet,
Where the mind rests at its eternal seat,
Loses its motion and absolutely still,
Oh divine devouver, the vibrant Hill!

Comments

THEY ALSO READ

His Grace Ever Manifest

Om Namo Bhagavate Shri Ramanaya “Grace is both the beginning and the end. Introversion is due to Grace; Perseverance is Grace; and Realisation is Grace” says Ramana Maharshi-Talks 319 It would be the experience of every Ramana devotee, who has dedicated himself to the practice of Self enquiry, to experience the Grace of the Guru enveloping him, taking control of his life. This results in diminishing of the sense of ego-the ‘I’ sense which is identifying oneself with the body and the mind. The showers of Grace in every minute detail of life are inexplicable and beyond one’s imagination; the sudden manifestation of it, yet very subtly and naturally, placing things in order leaves one dumbstruck. Will basking in the ‘thought of Grace’ (in different situations) threaten one’s practice in subduing the ego and rather enriching it? In my humble opinion it depends on the mind-set of the people. When Grace has begun to manifest in one’s material life, it is sure to guide one to t...

Musings on 'Never Mind the Mind' of Ramana Maharshi

The only burden that we have is the mind. Bhagavan Ramana Maharshi asks one to "Never mind the mind". This saying (Talks - 97) of Bhagavan Ramana is popular among devotees. The conversation between Bhagavan Ramana and the devotee goes thus: D.: How to control the mind?  M.: What is mind? Whose is the mind?  D.: Mind always wanders. I cannot control it.  M.: It is the nature of the mind to wander. You are not the mind. The mind springs up and sinks down. It is impermanent, transitory, whereas you are eternal. There is nothing but the Self. To inhere in the Self is the thing. Never mind the mind. If its source is sought, it will vanish leaving the Self unaffected. D.: So one need not seek to control the mind?  M.: There is no mind to control if you realise the Self. The mind vanishing, the Self shines forth. In the realised man the mind may be active or inactive, the Self alone remains for him. For the mind, the bod...

Peace In His Presence

Peace percolates in the otherwise stormy mind by a glance of Grace from the sage, Ramana Maharshi.

Self-Reliant-Are We Really?

Om Namo Bhagavate Shri Ramanaya Self-Reliant-Are We Really?                            Self-reliance  would normally mean being reliant on work, wealth, intelligence, social strength, relationships etc. Are we really Self-reliant in the truest sense while basing our reliance on these? When one is reliant on the aforesaid aspects, one is indirectly reliant on the mind. They are based on intelligence and emotions which are thought forms which constitute the mind.  In all of these impermanence is engrained. Such reliance is simply attachment which causes pain when their life elapses, or when they fail, while monotony and discontent are unavoidable outcomes of a successful life at some point. The mind hunts for something new. We are reliant on them owing to the belief somewhere; deep down, that they are going to exist for ever. It is only on...