Skip to main content

To Drown In Silence!

The seeker seeks the master, Bhagavan Ramana Maharshi's Grace to drown him in silence. Read a short poem.

To sink in the depths of silence,

Is what I seek with your ever 

 available guidance,

 It's never enough to take little dips in    
 its waters,

 But to drown in it once for all is what               really matters,

 It's what to be in total peace,

 And completely at ease,

 What then remains for me

  but to simply be? 



















  



 







Labels:

Comments

Post a Comment

THEY ALSO READ

About Miracles - A Different Outlook!

Om Namo Bhagavate Shri Ramanaya! The womb of miracles is Grace, which is none other than the Self. Miracles here, may be defined as not the glaring ones as in Physic powers, Clairvoyance or materialising objects etc that bears the stamp of doership. They are simply divine interference in day to day life that are too very natural, and could often escape from even an alert eye. Such were those which took place in the presence of Bhagavan Ramana Maharshi. Any ardent seeker's life is peppered with miracles or divine interference. There are two common outlooks towards miracles. While most intellectual seekers on the path of Self realization often have a self imposed indifferent attitude towards miracles, seekers on the path of bakti or devotion often get lost in miraculous happenings. In my humble opinion, I guess focusing on Grace, the underlying factor of miracles than focusing on miraculous happenings themselves, or being aware of miracles rather than b...
8 comments
Read more

Just Be!-What is it to be?

Om Namo Bhagavate Shri Ramanaya To just be is an effortless state of existence or being. It is a state of pure surrender . It is basically shifting of one’s attention from the mistaken conception of one’s identity with the body mind complex to the self, or the ‘I-ness’ throbbing in one. It is the state of dropping the mind, a deep let go of things . Bhagavan Ramana’s teaching is ‘Just be’. Self enquiry was suggested by Bhagavan as it is difficult to detach oneself from thoughts and to realise the true nature of one’s being at one go. It is the pure state of awareness. It is a state of acceptance . Non-acceptance causes rebellion or conflict in the mind. When one is in the state of just b-e-i-n-g, total acceptance has happened whatever be the external situations, with no trace of conflict in the mind. It is pure b-e-i-n-g or existing. It is not a negative state of simply existing, but a vibrant, throbbing existence full of life - a state of consciousness. It is the g...
Post a Comment
Read more

Let Me Not Spread As Thoughts!

'Spreading as thoughts' is swerving from one's natural state in the heart. The heart is the seat of eternal peace and abiding in it puts one to ease. The spreading of thoughts begins with the rising of the 'I' thought or the ego. Abiding or staying put in the heart makes one to just be in peace putting an end to the ego's motion, which brings about misery. A poem of prayer to Ramana Maharshi. Let me not spread as thoughts, Let me abide in the heart, From the ego stems the thoughts, Then in the net of the world I am caught, Let me not spread as thoughts, Let me abide in the heart, I know not any rest,  When I stray away from my nest, Let me not spread as thoughts, Let me abide in the heart, When I swerve from solitude, I turn away from quietude, Let me not spread as thoughts, Let me abide in the heart, When in movement I reap pain, When still in the heart peace reigns, Let me not spread as thoughts, Let me abide in the heart, Let your grip tighten on me, So I don...
Post a Comment
Read more

Musings on 'Never Mind the Mind' of Ramana Maharshi

The only burden that we have is the mind. Bhagavan Ramana Maharshi asks one to "Never mind the mind". This saying (Talks - 97) of Bhagavan Ramana is popular among devotees. The conversation between Bhagavan Ramana and the devotee goes thus: D.: How to control the mind?  M.: What is mind? Whose is the mind?  D.: Mind always wanders. I cannot control it.  M.: It is the nature of the mind to wander. You are not the mind. The mind springs up and sinks down. It is impermanent, transitory, whereas you are eternal. There is nothing but the Self. To inhere in the Self is the thing. Never mind the mind. If its source is sought, it will vanish leaving the Self unaffected. D.: So one need not seek to control the mind?  M.: There is no mind to control if you realise the Self. The mind vanishing, the Self shines forth. In the realised man the mind may be active or inactive, the Self alone remains for him. For the mind, the bod...
1 comment
Read more